I live on a tiny grey island. This year Spring has been even greyer than usual and it felt like winter had gone on for eleventy million years. Now the weather is overcompensating by being unseasonably warm for a few days (just in time for the London marathon – kudos to those hardy runners), and so I’ve decided to celebrate by looking at two novels set on warm islands. They are two more stops on my Around the World in 80 Books Reading challenge, hosted by Hard Book Habit, and I’m sure by the time I’ve posted this my home will be back to service-as-usual grey and we’ll all know where we stand.
Firstly, Salt by Earl Lovelace (1996), set in Trinidad where Lovelace was born and still lives. I read The Dragon Can’t Dance years ago and really liked it, but for some reason I hadn’t picked up a Lovelace since. Salt is primarily the story of Alford George, but it is also a story about Trinidad.
“Maybe that madness seized Columbus and the first set of conquerors when they land here and wanted the Carib people to believe that they was gods; but, afterwards. After they settle in the island and decide that, yes, is here we are going to live now, they begin to discover how hard it was to be gods.
The heat, the diseases, the weight of the armour they had to carry in the hot sun, the imperial poses they had to strike, the powdered wigs to wear, the churches to build, the heathen to baptise, the illiterates to educate, the animals to tame, the numerous species of plants to name, history to write, flags to plant, parades to make, the militia to assemble, letters to write home. And all around them, this rousing greenness bursting in the wet season and another quieter shade perspiring in the dry.”
Alford dreams of leaving the island and decides the way to do this is to speak ‘English’. Lovelace shows the legacy of colonialism and how the language of the colonisers is still associated with power and accomplishment.
“His thinking was in another language and he had to translate. He began to speak more and more slowly to make sure that his verbs agreed with his subjects, to cull out words of unsure origin and replace them with ones more familiarly English. Caribbean words like jook, mamaguy and obzocky all had to be substituted. He felt his meanings slipping away as he surrendered his vocabulary.”
However, as time goes on, Alford stays on the island, becomes a teacher, fights for his students rights and becomes embroiled in politics. His identity becomes more bound with contemporary Trinidad, and it’s then that he realises that emancipation has been a false promise:
“manoeuvre them into accepting not freedom but the promise of being set at liberty, with no more attention given to their years if degradation and captivity and abuse than if they had been dogs”
There is a plethora of other characters in Salt and I can barely scratch the surface here. They are drawn vividly and with affection, a cacophony of voices that pick up Lovelace’s themes of identity, home and meaning. They exist within a beautifully evoked Trinidad whereby Lovelace is able to explore his weighty themes without becoming overly didactic.
This post is ridiculously long and I don’t have time to explore Salt properly, but I did just want to mention this beautiful portrait of the elderly Miss May:
“And with the laborious delicacy choreographed by her pains eased herself down unto the step where the sun was brightest and rested there, her eyes shut, her breath inhaled, the metronome of her mind keeping time to the rhythm of her distress, trying to find within the music of her pain a space in which to breathe.”
I think that’s a stunning piece of writing. Lovelace writes with clarity and a unique voice, and he has important things to say:
“The tragedy of our time is to have lost the ability to feel loss, the inability of power to rise to its responsibility for human decency.”
Secondly, By Night the Mountain Burns by Juan Tomas Avila Laurel (2008, trans. Jethro Soutar 2014) who is from Equatorial Guinea, and whose parents are from Annobon Island. The island in the novel is unnamed but shares a location and a history of Spanish colonialism with Annobon.
“We were on our own out in the middle of the Atlantic Ocean. People had given up hope of the boat ever coming back – the boat from the place where our fathers were.”
The narrator recounts his experience of childhood on the island. He lives with his silent, remote grandfather.
“I can’t say for sure whether my grandfather was or wasn’t mad. I saw him through a child’s eyes and through such eyes it’s impossible to tell whether an adult man, who lives in your house and who you’ve been told is your grandfather, is mad or not.”
“The house was close to the beach. And not any old beach either but the big village beach. Yet despite being so close to the shore, grandfather had built the house with its back to the sea…everything faced the mountain.”
Women on the island own the land, while the men undertake the fishing. Things are not easy on the island – there is poverty at times, white people arrive and trade sex with women for cigarettes and kerosene – but things deteriorate significantly during the period the narrator is recalling. There is a bush fire, then cholera wipes out a huge proportion of the population, and there is a horribly violent instance of scapegoating.
“Today, looking back, I see, or understand, that the incident and the cholera were part of the same sickness. And the cure for that sickness was beyond the reach of our adults for it was a sickness that was greater than them, and so it was able to dominate them. And on that island out in the middle of the Atlantic Ocean, nasty episodes unfortunately had to be explained somehow; something to satisfy people’s need for a cause.”
The island may be out in the middle of the Atlantic Ocean, and the faith of the people may be a mix of their traditional beliefs and Catholicism, but I felt what the narrator is speaking about was far from remote from me as a UK-based reader:
“For I know now that all people are not treated equally when it comes to apportioning blame for bad things that happen in communities. I know that, in this world of ours, how facts are judged depends on who’s doing the judging.”
I’m making this novel sound depressing, and it isn’t. The point of view of a child enables the story to be told but with a degree of distance that enables the reader to keep reading. This is not to suggest that Laurel obfuscates or pulls his punches. The brutal scapegoating is repeatedly returned to and described in detail. It is horrific. The repetitions of the story enable it to effectively capture the sense of reminiscences, and also how defining moments are those we return to time and again, informing our understanding of the past and who we are.
Towards the end we learn how this story is embedded within colonialism, and how what we are reading exists within this history. The narrator learned Spanish at school, a language that existed detached from meaning for him:
“We learned everything by heart, and I think that’s why we did it singing. In fact, although we sometimes saw books with the letters and pictures, I didn’t know that amapola, burro, cochino and dado were Spanish words for poppy, donkey, hog and dice, or that poppy, donkey, hog and dice were things we were supposed to have heard of. I didn’t know what any of them were, so I didn’t know the words were supposed to represent the letters and I didn’t associate the letters with the pictures in the books.”
As a result of this, he is able to tell his story to Spanish-speaking researchers who have come to the island:
“If this story becomes known, it will be because of some white people.”
Laurel writes with unrelenting power in beautiful prose about huge issues: society, colonialism, legacy, blame, belief. His writing is stunning and his anger palpable without overwhelming the narrative. Another great edition from And Other Stories, who are rapidly becoming one of my favourite publishers.
To end, following on from a post a few weeks back that led to Victoria, Lucy and I sharing our love of Dolly Parton, here is the legend herself singing about islands: